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- American Politics and Christian Faith: The Confession of Evangelical Conviction (Part Six)
American Politics and Christian Faith: The Confession of Evangelical Conviction (Part Six)
I’m intrigued by “Our Confession of Evangelical Conviction,” a document signed by well-known evangelical leaders that aims to address the current social conflict and political confusion by making seven affirmations:
- We give our allegiance to Jesus Christ alone.
- We will lead with love not fear.
- We submit to the truth of Scripture.
- We believe the Gospel heals every worldly division.
- We are committed to the prophetic mission of the Church.
- We value every person as created in God’s image.
- We recognize godly leaders by their character.
I’d like to look at each of the statements and evaluate them in light of current polarizing politics in America.
SIX: We value every person as created in God’s image.
We affirm that all people bear God’s image and possess inherent and infinite worth (Genesis 1:27). Jesus bestowed dignity upon those his culture devalued, and he taught us that our love, like God’s, must extend even to our enemies (Matthew 5:43-48). Our faith in Christ, therefore, compels us to act with love and mercy toward all from the very beginning of life to the very end, and honor everyone as an image-bearer of God regardless of age, ability, identity, political beliefs, or affiliations (John 13:34-35). We commit ourselves to advocate for the value of everyone our society harms or ignores.
We reject any messages that employ dehumanizing rhetoric, that attempt to restrict who is worthy of God’s love, or that impose limitations on the command to “love your neighbor” that Christ himself removed.
Here are the Scriptures referred to (in the NIV):
- So God created mankind in his own image, in the image of God he created them; male and female he created them. (Genesis 1:27)
- 43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect. (Matthew 5:43-48)
- 34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)
“They’re eating the dogs” is “dehumanizing rhetoric” that is playing to the basest of human prejudices. Not far from it is the demonizing of political opponents. Christopher Kulp of the Markkula Center for Applied Ethics writes:
Consider, for example, the tenor of discourse between pro-life and pro-choice advocates, between AIDS activists and animal-rights proponents, between environmentalists and loggers, African Americans and whites, immigrants-rights advocates and their anti-immigration opponents. All too often, exchanges among these and other such groups deteriorate into character assassination, smear campaign, and abuse.
Acting “with love and mercy toward all from the very beginning of life to the very end” is certainly in line with advocating for the end of abortion, the fair treatment of immigrants, wise help for the impoverished, fair taxation, care for our homeless and maybe even reparations for slavery and for native American genocide, but you won’t find that in one singular party platform. Both parties are guilty of failure to advocate for life.
J Morgan of MeettheNeed writes:
Christians today too often get embroiled in heated political exchanges, even with other believers, particularly on social media. Rather than fostering unity, we contribute to America’s divisiveness. Focusing more on earthly power than spiritual power (through the Holy Spirit) makes little sense when politicians can’t alter God’s plan or bend His will. However, He’s granted us the privilege of leading people toward Jesus. Each Christian has greater ability to impact who’s in God’s House than who’s in the White House. Yet we forfeit that right and lose our voice when we’re seen as guilty by association with a particular politician or party.
If we are hating our political opponents, we have left the way of Jesus.
About the Author Randall Johnson
A full-time pastor since 1979, Randall originally graduated from Dallas Theological Seminary (ThM) in 1979 and from Reformed Theological Seminary (DMin) in 1998. He is married with four grown children and a pile of epic grandchildren.
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