I’m intrigued by “Our Confession of Evangelical Conviction,” a document signed by well-known evangelical leaders that aims to address the current social conflict and political confusion by making seven affirmations:
I’d like to look at each of the statements and evaluate them in light of current polarizing politics in America.
TWO: We will lead with love not fear.
We affirm that God’s saving power revealed in Jesus is motived by his love for the world and not anger (John 3:16). Because God has lavished his love upon us, we can love others (1 John 4:19). We acknowledge that this world is full of injustice and pain, but we are not afraid because Jesus Christ has promised to never abandon us (John 16:33). Unlike the false security promised by political idolatry and its messengers, the perfect love of God drives away all fear (1 John 4:18). Therefore, we do not employ fear, anger, or terror as we engage in our mission, but instead we follow the more excellent way of Jesus which is love (1 Corinthians 12:31-13:13).
We reject the stoking of fears and the use of threats as an illegitimate form of godly motivation, and we repudiate the use of violence to achieve political goals as incongruent with the way of Christ.
Here are the Scriptures referred to (in the NIV):
As USAToday reported the day after an attempt was made to assassinate Donald Trump, “Trump spoke with Fox News and decried statements from Democrats calling him “a threat to democracy.” “Their rhetoric is causing me to be shot at, when I am the one who is going to save the country, and they are the ones that are destroying the country – both from the inside and out,” Trump said, referring to Harris and Democrats as “the enemy from within” and “the real threat.” We should ask former President Trump, “Will your rhetoric about Harris and the Democrats being the enemy within who will destroy our country cause someone to shoot at them?”
This has definitely been a season of political demagoguery, the “appeal to people that plays on their emotions and prejudices rather than on their rational side.” The use of fear as a vote motivator has been a consistent part of Donald Trump’s modus operandi, his normal method. But as Gideon Rachman of the Financial Times notes, however, “Democrats will appeal to a different set of fears. Their key themes are likely to be abortion and authoritarianism. Harris…will claim that Trump threatens the fundamental freedoms of ordinary Americans.”
Deseret News has reported:
For the last nine years, researchers at Chapman University have surveyed a representative sample of Americans, asking them about 90 fears and related behaviors. “Americans live in a culture of fear,” writes lead researcher Christopher D. Bader, describing “moral panics about immigration and gun control to anxiety about terrorism and natural disasters.” …It perhaps shouldn’t surprise us that the highest fear of all was “corrupt government officials” (60%) in an age of widening political fears and polarization.
Politicians are playing on those fears. Objectively speaking, most of the fear-mongering has come from the right. Christians, however, should be the most immune to these motivations, “because Jesus Christ has promised to never abandon us (John 16:33).” We, as the confession of conviction asserts, should “reject the stoking of fears and the use of threats as an illegitimate form of godly motivation.” Whether it comes from the left or the right, it is not a godly form of motivation.
But what if there is evidence for the fears? Giving a reasoned, evidentiary exposition of the thing to be feared should the other candidate win is not necessarily appealing to the emotions and prejudices, though it can be depending on what you are giving evidence for. But much of the rhetoric used by the candidates lacks evidence. Trump’s “They’re eating the dogs” allegation, proven by seeing someone assert it on television, is hardly sufficient. There may be things to genuinely fear, but the bar for proof must be high. Fear-mongering does not concern itself with solid evidence.
A full-time pastor since 1979, Randall originally graduated from Dallas Theological Seminary (ThM) in 1979 and from Reformed Theological Seminary (DMin) in 1998. He is married with four grown children and a pile of epic grandchildren.
Theological Video Conversations with My Son
Devotional: Christ’s Forgiveness
Studies in Revelation: The False Prophet
Studies in Revelation: Epithets of Jesus
A Biblical Theology of Missions (Outreach to Israel)
A Biblical Theology of Mission (Success in the Spirit)
A Biblical Theology of Mission (Hope as Witness)
A Biblical Theology of Mission (The Message of the Gospel)