I was recently at a prayer meeting for a missionary who was seeking healing so he and his family could return to the field. Before we prayed he shared a litany of woes he and his family had experienced: surgeries, several family members having nightmares of being attacked, the plan for how to minister in this culture failing to come to pass, and other discouragements. And I questioned, what do we expect from missions and missionaries? Another friend working in a very difficult culture was recently bemoaning the fact that many supporters are expecting amazing results from his labors and he has barely been able to get anything off the ground. Should missions be this hard?
Then I thought of how the New Testament depicts Paul’s missionary experience. Wow! In one place alone, Paul’s second letter to the Corinthians, he writes this in regard to the “super apostles” who were undoing the work of the gospel in Corinth:
[23] Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. [24] Five times I received at the hands of the Jews the forty lashes less one. [25] Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; [26] on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; [27] in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. [28] And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. (2 Corinthians 11:23–28, ESV)
Just in this passage alone we get the impression that missions can mean:
But we also know that Paul experienced:
It seems we must learn several things from the New Testament picture of missions and missionaries:
A full-time pastor since 1979, Randall originally graduated from Dallas Theological Seminary (ThM) in 1979 and from Reformed Theological Seminary (DMin) in 1998. He is married with four grown children and a pile of epic grandchildren.
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