Is the bronze snake of Numbers 21 an idol?
Question: Isn’t the bronze snake of Numbers 21 an idol? Why would God have Israel make an idol?
Answer: What constitutes an idol is not just any image or sculptured figure. The Israelites were instructed by God to make an image of the two cherubim who attend God’s throne and put them on top of the ark of the covenant to go in the most holy place. But they weren’t idols. What constitutes an idol is an image that is made to represent God Himself and used as part of one’s worship.
The bronze snake on the pole was something God instructed the Israelites to make in order to represent the serpents who were sent by Him to inflict Israel with death. Putting a snake on the pole was representative of killing it. That is why Jesus used this as a picture of his own sacrifice in John 3:14,15: “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.” The lifted-up snake died so the Israelites would not have to. If they put their trust in that they would be healed. The lifted-up Jesus died so we would not have to. If we put our trust in him (look to him) we will be forgiven.
In 2 Kings 18:4 we are told, “He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.)” So the Israelites made this an idol, using it as a representation of Yahweh to gain control over Him. Something not intended to be an idol can become an idol.
One reader’s response: The definition of an idol isn’t necessarily connected to the purpose for which it is made but rather the way in which it is used.
Another complication is that while you suggest that the bronze image signifies that the snake died so the Israelites would not have to, the story clearly makes no mention of God killing the snakes or wiping them out. In fact, God doesn’t even prevent the snakes from biting people. The thing that makes this story so interesting is that the people continue to suffer snake bites, but are protected from death by the intervention of God that requires them to look upon the lifted image after having been bitten.
About the Author
Randall Johnson
A full-time pastor since 1979, Randall originally graduated from Dallas Theological Seminary (ThM) in 1979 and from Reformed Theological Seminary (DMin) in 1998. He is married with four grown children and a pile of epic grandchildren.