Spiritual Customization – 2 Kings 16

Like her television show, Buffy the Vampire Slayer, actress Sarah Michelle Gellar’s personal spirituality borrows from a hodgepodge of religions. “I consider myself a spiritual person,” she told Scotland’s Daily Record. “I believe in an idea of God, although it’s my own personal ideal. I find most religions interesting, and I’ve been to every kind of denomination: Catholic, Christian, Jewish, Buddhist. I’ve taken bits from everything and customized it.” [Christianity Today, 2002]

This form of spirituality has been alive a long time, as witnessed in Judah.

In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, but he walked in the way of the kings of Israel. He even burned his son as an offering, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. And he sacrificed and made offerings on the high places and on the hills and under every green tree.

Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king’s house and sent a present to the king of Assyria. And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin.

When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” Uriah the priest did all this, as King Ahaz commanded.

And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea from off the bronze oxen that were under it and put it on a stone pedestal. And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. (2 Kings 16, ESV)

Imagine your church running a drug operation out of the sanctuary during the weekdays and you can begin to see what Ahaz was doing to the Temple of Yahweh. As judgment on his despicable worship Yahweh sent Israel and Syria against Judah to discipline them. Ahaz had embraced worship of Molech and sacrificed his own son on the furnace-like representation of Molech. He offered sacrifices on the high places around Jerusalem and the entire country. And though he undoubtedly sought help from Yahweh (he wanted to use Yahweh’s altar as a place of divination) and Molech and Baal and whatever other gods he knew of when besieged by Pekah and Rezin, he also had his own solution in offering to be a vassal of Assyria and paying for that with Temple gold. He became enamored with Syria’s altar and made modifications to God’s Temple, showing his complete disregard for what God’s law said was the way to worship Yahweh.

We must ask ourselves where we have joined the practices and philosophies of our religious world to our worship of God. How have we compromised the gospel by our following the ways of the world? Do we read our horoscope along with the Bible? Do we search self-help articles and books more than Scripture for answers to our needs? Have we adopted eastern practices like meditation or balancing chi? This is called ‘syncretism,’ the joining of religious views and practices into a mishmash and confused mess of perspectives to follow. It is covering all your bases, so to speak, though there is only one base, that of the true and the living God, that must be “covered.”

It is this kind of spiritual customizing that betrays an arrogant heart in its belief that it knows best how to worship God but is unwilling to be subject to God. What God truly desires is not on the radar. Beware of fashioning a worship of your own creation.

Randall Johnson

About the Author

Randall Johnson

A full-time pastor since 1979, Randall originally graduated from Dallas Theological Seminary (ThM) in 1979 and from Reformed Theological Seminary (DMin) in 1998. He is married with four grown children and a pile of epic grandchildren.

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