The Day of Yahweh can have an immediate reference and an ultimate reference. “We can see critical elements of the Day of Yahweh include a time of distress for God’s people that comes from Yahweh’s judgment….But even in the midst of this promised judgment there is a positive promise that there will be survivors whose needs will be met by Yahweh. These are the minor and major keys of the Day of Yahweh.” Amos readers are only thinking about the positive or major-key aspects of the Day of Yahweh and so Amos must warn them that because of their sinfulness, only the minor-key aspects of this Day await them.
5:18 Woe to you who desire the day of Yahweh! Why would you want the day of Yahweh? It is a day of darkness, and not light, 19 as if a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him. 20 Isn’t the day of Yahweh darkness, and not light, and gloom with no brightness in it?
21 “I hate and despise your feasts, and I take no delight in your solemn assemblies. 22 Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals I will reject. 23 Take away from me the noise of your songs; I won’t listen to the melody of your harps. 24 Rather, let justice roll down like waters, and righteousness like an ever-flowing stream.
25 “Was it to me you brought sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 No, you worshiped pagan gods, Sikkuth your king, and Kiyyun your star-god—images that you made for yourselves, 27 and I will send you into exile beyond Damascus,” says Yahweh, whose name is the God of hosts.
There are many positive promises for Israel that come with the Day of Yahweh:
But with the state Israel is in Amos must tell them that only the negative aspects of judgment can be expected when Yahweh’s Day comes for them. Their religious observances are hypocritical because they are practicing social injustice and even idolatrous worship. This has not changed since the time of their wilderness wanderings after their deliverance from Egypt. There was no real love for God or love for their neighbors.
And a temporary turn to justice and righteousness would not do. Justice and righteousness must flow like a never-ending river.
A full-time pastor since 1979, Randall originally graduated from Dallas Theological Seminary (ThM) in 1979 and from Reformed Theological Seminary (DMin) in 1998. He is married with four grown children and a pile of epic grandchildren.
The Divine Council of God
American Politics and Christian Faith: The Confession of Evangelical Conviction (Part Seven)
American Politics and Christian Faith: The Confession of Evangelical Conviction (Part Six)
American Politics and Christian Faith: The Confession of Evangelical Conviction (Part Five)
American Politics and Christian Faith: The Confession of Evangelical Conviction (Part Three)
American Politics and Christian Faith: The Confession of Evangelical Conviction (Part One)
A Scenario of the End Times
Garden of the Gods: The King’s Garden